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II. Background to the Problem of Global Poverty

A. The Center for Economic and Social Rights
in Ecuador

Some years ago, the Center for Economic and Social Rights
(CESR) undertook an investigation of the impact of oil development on
humans in the Ecuadorian Amazon. href="#_ftn4"
name="_ftnref4">4
The investigation initially focused on the
government's human rights obligations despite the fact that a private
company, Texaco, was responsible for the brunt of the damage. href="#_ftn5"
name="_ftnref5">5

For decades, the affected Amazon communities had suffered
Texaco's abuses largely in silence, having been repeatedly told, both
explicitly and implicitly, that they had no rights against the oil company
and that the damage was a natural and inevitable price to pay for the
country's development. href="#_ftn6"
name="_ftnref6">6
Human rights offered these communities a rare
alternative to the dominant discourse, guaranteeing
them a right to a healthy environment that was clearly being violated by
Texaco's regular dumping of toxic wastes into their water supplies.
href="#_ftn7"
name="_ftnref7">7

When CESR met with these communities, there was little
sympathy for the legal nuance that private companies are technically
immune to human rights claims, that they do not sign covenants
guaranteeing human rights, and that only the state is responsible for
ensuring these rights. href="#_ftn8"
name="_ftnref8">8
In the communities' eyes, Texaco was the villain.
href="#_ftn9"
name="_ftnref9">9
Texaco had operated for years in the Amazon as
practically a state unto itself, with annual global earnings four times
the size of Ecuador's GNP and the active support of the US government.
href="#_ftn10"
name="_ftnref10">10
Even if the Ecuadorian government had been
disposed to control the company, few believed it could. href="#_ftn11"
name="_ftnref11">11

Under these circumstances, CESR's intended approach
risked the uncomfortable prospect of doing more harm than good. Insisting
solely on governmental obligations would obscure the true nature of the
violation, reinforce Texaco's impunity, and, most importantly, detract
from the communities' long-overdue sense of injustice and resolve.

B. The Principle of State Responsibility as
the Basis for the Human Rights Regime

As the heir to an international legal system dating back
to the 1600s, the human rights regime is based on the enduring principle
of state responsibility. href="#_ftn12"
name="_ftnref12">12
International law has long been considered the
exclusive province of state actors, as treaties, the primary instruments
of international law, existed to govern relations between states. The
establishment of human rights instruments was revolutionary in the sense
that it recognized a new subject of international law — private
individuals. But this recognition was limited largely
to individuals as the holders of rights, with states still considered the
principle, if not exclusive, holder of duties. href="#_ftn13"
name="_ftnref13">13

The distinction between individuals as the holders of
rights and states as the holders of duties was premised on a notion of the
state as the ultimate guardian of its population's welfare. As described
by the Commission on Global Governance:

When the United Nations system was created,
nation-states, some of them imperial powers, were dominant. Faith in the
ability of governments to protect citizens and improve their lives was
strong . . . Moreover, the state had few rivals. The world economy was
not as closely integrated as it is today. The vast array of global firms
and corporate alliances that has emerged was just beginning to develop.
The huge global capital market, which today dwarfs even the largest
national capital markets, was not foreseen. href="#_ftn14"
name="_ftnref14">14

Half a century ago, governments had far more control over
the political, social, and economic conditions within their countries.
States had the responsibility of guaranteeing human rights on the
presumption that they, and they alone, were capable of doing so. href="#_ftn15"
name="_ftnref15">15

C. The Impact of Traditional Interpretations:
The Legitimization of the Status Quo

The narrow focus of human rights law on state
responsibility is not only out of step with current power relations, but
also tends to obscure them. The exclusive concern with national
governments not only distorts the reality of the growing weakness of
national-level authority, but also shields other actors from greater
responsibility. The focus on state responsibility also creates a false
sense of rigidity or inevitability about social and political hier-archies
and existing inequities. href="#_ftn16"
name="_ftnref16">16
International human rights law perpetuates the notions that private actors are, and by implication
should be, only accountable to states, not individuals, and that other
states are, and should be, only accountable to their own populations.
href="#_ftn17"
name="_ftnref17">17

The real potential of human rights lies in its ability to
change the way people perceive themselves vis-à-vis the government
and other actors. Rights rhetoric provides a mechanism for reanalyzing and
renaming "problems" as "violations," and, as such, something that need not
and should not be tolerated. As explained by Paulo Freire, the move beyond
a "consciousness of internalized subordination" is the first step in the
decision to take action. href="#_ftn18"
name="_ftnref18">18
Rights make it clear that violations are neither
inevitable nor natural, but arise from deliberate decisions and policies.
By demanding explanations and accountability, human rights expose the
hidden priorities and structures behind violations. Thus, the
demystification of human rights, both in terms of their economic and
social content and their applicability to non-state actors, constitutes a
critical step towards challenging the conditions that create and tolerate
poverty.

name="_ftn4">4 See Center for Economic and Social Rights,
Rights Violations in the Ecuadorian Amazon: The Human Consequences of Oil
Development
1 (1994).

name="_ftn5">5 The Inter-American Commission on Human Rights has just
released a report of its investigation of this issue. Report on the
Situation of Human Rights in Ecuador,
Inter-Am. Comm'n on Hum. Rts.,
O.A.S. Doc. OEA/Ser.L/V/11.96, doc.10 rev.1 (1997).

name="_ftn6">6 See Center for Economic and Social Rights,
supra note 4, at x.

name="_ftn7">7 See id. at 6. See also Additional
Protocol to the American Convention on Human Rights in the Area of
Economic, Social and Cultural Rights ("Protocol of San Salvador"),
OEA/Ser.P/ XVIII.O.2, art. 11 (1989) (guaranteeing the right to a healthy
environment); African Charter on Human and Peoples' Rights, adopted
26 June 1981, O.A.U. Doc. CAB/LEG/67/3 Rev. 5, art. 26 (entered into
force
21 Oct. 1986), reprinted in 21 I.L.M. 58 (1982)
(providing examples of treaties guaranteeing the right to a healthy
environment).

name="_ftn8">8 See Center for Economic and Social
Rights
, supra note 4, at 3.

name="_ftn9">9 See id. at x.

name="_ftn10">10 See id. at 22.

name="_ftn11">11 See id. at 28.

name="_ftn12">12 For information on the international legal system
dating back to the 1600s, see generally H. Lauterpacht, The Grotian
Tradition in International Law,
23 Brit. Y.B. Int'l L. 1
(1946). For information on the principle of state responsibility, see
generally Rosalyn Higgins, International Law and How We Use
It
39-46 (1996).

name="_ftn13">13 One prominent scholar puts the rise of human rights
and self-determination into the following context:

The two great doctrines have subverted the
very foundations of the world community by introducing changes,
adjustments and realignments to many political and legal institutions. .
. . To be sure, they have not changed the actual structure of that
community or the main rules of the game. Sovereign states have remained
the true holders of power; each powerful state continues in the main to
deal with national interests. Nevertheless, the two doctrines have
introduced the seeds of subversion into this framework, destined sooner
or later to undermine and erode the traditional structures and
institutions, and gradually to revolutionize those structures and
institutions.

Antonio Cassesse, Human Rights in a Changing World
13 (1990).

name="_ftn14">14 Commission on Global Governance, Our Global
Neighborhood
3 (1995).

name="_ftn15">15 See Higgins, supra note 12, at
39-55, 146-59 (elaborating on the definition of "actors" under
international law, and state responsibility).

name="_ftn16">16 The psychological and sociological effects of such
legal distinctions as state/individual and public/private have been
described by scholars associated with Critical Legal Studies. See
Karl Klare, The Public/Private Distinction in Labor Law, 130 U.
Pa. L. Rev.
1358, 1417 (1982) ("The primary effect of the
public/private distinction is thus to inhibit the perception that the
institutions in which we live are the product of human design and can
therefore be changed."); see also Phillip R. Trimble, Review
Essay:
International Law, World Order, and Critical Legal
Studies
, 42 Stan. L. Rev. 811 (1990); Chris Jochnick &
Roger Normand, The Legitimation of Violence: A Critical History of the
Laws of War,
35 Harv. Int'l L.J. 49 (1994).

name="_ftn17">17 Feminist scholars have gone far towards debunking the
public/private distinction in human rights:

A reason often given in considering
atrocities to women not human rights violations, politically or legally,
is that they do not involve acts by states. They happen between
non-state actors, in civil society. . . . But the state is not all there
is to power. To act as if it is produces an exceptionally inadequate
definition for human rights when so much of the second class status of
women, from sexual objectification to murder, is one by men to women
prior to express state involvement.

Catherine MacKinnon, On Torture: A Feminist
Perspective on Human Right
s, in Human Rights in the
Twenty-First Century: A Global Challenge
21 (Kathleen Mahoney &
Paul Mahoney eds., 1993).

name="_ftn18">18 Paulo Freire, Pedagogy of the Oppressed (Myra
Bergman Ramos trans., The Seabury Press 1970).