2. Basic Content of ESCR

Despite widespread acceptance of ESCR in international law, their actual content and meaning is still in the process of development. During the Cold War they were neglected by international organizations and Western governments in favor of civil and political rights, which as a result have a more fully developed practical content. 9 In recent years, however, a wide range of advocacy groups have made ESCR meaningful to people on the ground by working to hold states and other parties accountable for specific policies that result in violations. This process of rights-claiming by affected communities is the most important force in shaping the content and meaning of ESCR.

There is also a growing body of jurisprudence on ESCR. This jurisprudence has been developed by legal scholars, courts at the local, national, and regional levels, and international legal bodies such as the UN Committee on Economic, Social and Cultural Rights (the Committee is a group of experts that meets periodically to monitor compliance with the Covenant).10 For example, the Committee has issued a series of general comments elaborating the legal content of specific rights (housing, food, education),11 as has another UN human rights body, the Sub-Commission on Prevention of Discrimination and Protection of Minorities (food, housing).12

These diverse efforts have helped create a broad consensus on the basic content of ESCR. Some key rights are described briefly below:

International law also includes several procedural rights that make it possible for people to enforce their substantive ESCR and make them meaningful. These include:

It should be emphasized that the process of defining and elaborating the content of ESCR is an ongoing and dynamic one. Decades of neglect by governments and even NGOs have left the field of ESCR with a range of vague legal standards and norms that have rarely been implemented and enforced. As is the case with any rights, the real importance of ESCR lies in their actual and potential impact on people's daily lives. Rights are exercised by people; only people can make them meaningful through the process of demanding freedom, economic welfare, and all the other ideals that human rights embody.

9 Mutua, “Human Rights Ideology,” in the University of Virginia International Law Journal 36:589 (1996). Philip Alston, one of the leading experts in ESCR, has criticized this imbalanced approach to human rights work: "Non-governmental organizations in the human rights field should urgently consider what can be done to remedy the present situation in which the great majority of NGOs pay little more than lip service to economic, social and cultural rights." Alston, “Denial and Neglect” in Roech, ed., Human Rights: The New Consensus (London: Regency Press, 1994), p. 112.

10 See, Alston and Quinn, “The Nature and Scope of States PartiesÕ Obligations Under the International Covenant on Economic, Social and Cultural Rights” in Human Rights Quarterly, vol. 9, no. 2, 1987; Craven, see note 3.

11 General Comment 4 of the Committee on Economic, Social and Cultural Rights, U.N. Doc.E/C.12/1991/23; General Comment 7 of the Committee on Economic, Social and Cultural Rights, U.N. Doc.E/C.12/1997/4; General Comment 11 of the Committee on Economic, Social and Cultural Rights, U.N. Doc. E/C.12/1999/4; General Comment 12 of the Committee on Economic, Social and Cultural Rights, U.N. Doc. E/C.12/1999/5.

12 See, Eide, Report on the Right to Adequate Food as a Human Right, UN Doc. E/CN.4//Sub.2/1987/23; Sachar, UN Special Rapporteur on the Human Right to Adequate Housing, Final Report: E/CN.4/Sub.2/1995/12).